Uranopolis
Stater circa 300, AR 7.51 g. The sun, represented as a globe encircled by rays. Rev. [O]YPANIΔΩN Aphrodite Urania, wearing chiton, peplos and tiara surmounted by a star, seated on a globe facing, slightly l. holding in her r. hand sceptre ending in a loop from which hangs two fillets. In l. field, star and in r., M. McClean 3148 (these dies). AMNG III, p. 132, 1, pl. XXV, 2 var. (without star and M). Traité IV, 1050, pl. CCCXVIII, 16 var. (without star and M). BMC 1 var. (without star and M).
Extremely rare. Perfectly centred on a full flan and with a lovely
old cabinet tone, a hairline flan crack at nine o'clock on reverse,
otherwise good very fine / about extremely fine

Ex Giessener Münzhandlung 48, 1990, 212; Giessener Münzhandlung 55, 1991, 151 and New York XXVII, 2012, Prospero, 290 sales.
As ancient Greek cities go, Uranopolis seems to have been a bit of an odd place. It was founded in the Chalcidice around 316 BC by Alexarchus, an eccentric brother of the Macedonian regent Cassander, as the home for a utopian community that he led. Within Uranopolis, the name of which literally means ”Heavenly City,” Alexarchus is said to have been revered as a living embodiment of the sun-god Helios. He is even reported to have created a special Uranopolitan dialect for his use and that of his followers that was so full of neologisms that it was incomprehensible to others. Indeed, this dialect was said to have been so difficult to understand that the Hellenistic philosopher Heraclides Lembus remarked that even Apollo Pythios, a god closely associated with wisdom and riddles, could not decipher a letter written by Alexarchus. Despite the peculiarity of Uranopolis and its inhabitants, the city was a real going concern at the end of the fourth and the beginning of the third century BC, particularly from a numismatic perspective. The city struck not only rare civic silver and bronze coins for local use, but also posthumous-Alexander tetradrachms for wider use. The present coin is a rare stater that features the same civic emblems found on the bronze issues. The sun is depicted on the obverse, apparently in symbolic reference to the leadership of Alexarchus-Helios, while Aphrodite Urania appears on the reverse. She is represented seated on a celestial globe and wearing a remarkable conical sun-tipped headdress to indicate her universal and heavenly authority. Her celestial seat may also serve to imply the belief of Alexarchus and his followers that their utopian society should be embraced everywhere. Interestingly, the Greek legends on the staters name the issuing authority as the ”Uranids” whereas those of the bronze identify them as ”[coins] of Uranopolis,” perhaps indicating the production of each in different periods. While the tetradrachms carry the usual types of Alexander the Great, they are identified as coming from Uranopolis by the use of the headdress of Aphrodite seen on the stater as a civic symbol.